Saturday, March 16, 2019

Buchi Emechetas Ona :: essays papers

Buchi Emechetas Ona Ona is as Much a Love Story as it is a Tale of Ritualized Beliefs and Cultural mien Patterns often stories in a particular culture take into account, and capitalise on symbols of that particular culture for thematic effectiveness. Many indigenous stories thence contain generalized patterns of beliefs that serve as the backdrop which enables readers to relate to the stories and the matter thitherof. Buchi Emechetas Ona is a brawny love story that centers around ritualized beliefs and cultural demeanor patterns of one African tribe. The story is legendary in reputation, alluding to its cultural import. It is close to Abagdi, a very wealthy local chief, who is love with Ona, one of his mistresses. Agbadi is brain over heals for Ona despite the fact that he has existencey wives. Agbadi is particularly baseless about Ona because, un equal the other women, she is not submissive as she was the girl chief Obi Umunna. The cultural theme in the story is that adult male enjoys hunting, taming and conquering even in matters of love Agbadi finds a special swing in trying to win the unconquerable love of Ona. Ona is a char ahead of her time, unwilling to be controlled, even by the strong and powerful Agbadi, not unless because of her individual desires, but because of her respect for the cultural norms of her society. From the assault of the story we learn that Agbadi proposes marriage to Ona. Since Onas father, Chief Obi Umunna, had no sons, he increase Ona to be very assertive and assume what is considered boylike traits. Thus, like a man, her father raised her never to stoop to any man. Does this mean that women and men are not considered equals in this society? Evidently, it seems the only reason Ona was thought not to stoop to any man was because she was raised essentially to behave like a man. Men and women are consequently not considered as equals in this culture. Nevertheless, Chief Umunna maintains that Ona was fall by the wayside to have men, however, and if she standard of measurement a son, he would take her fathers name thereby rectifying the omission that nature had made. Two important deductions can be made here first that men are free to be promiscuous (she is free to have men) and that having a boy child asserts a mans manhood.

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